Alexandre Charrier, Le soi à la lumière des émotions - Philosophy, Anthropology and Ideas

French Literature Reviews - 2026

Alexandre Charrier, Le soi à la lumière des émotions
Philosophy, Anthropology and Ideas

Through an original reading of David Hume's A Treatise of Human Nature, this book offers a fresh approach to the notion of the self in philosophy, while expanding it to encompass other disciplines within the humanities and cognitive sciences. The goal is no longer to determine what the self actually is, what its characteristics are, or whether such an entity even exists; rather, it is to conceptualize the self as a mere representation that stems primarily from our emotional life. Where does our idea of ourselves come from? How does the representation of the self—specifically, a continuous and self-identical self over time—enter into consciousness? Through what psychological mechanisms do we come to accept it? This book provides a novel overview of the full range of discussions surrounding the question of the self, which remain largely unfamiliar to French readers. Through the sentimentalist thesis it defends, the book aims to take a step sideways from the questions that currently dominate contemporary debates on the self.

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Table of contents online via OpenEdition

Object, question, hypothesis

Introduction

Part One. The Humean Perspective on the Self: Interests, Stakes, and Problems

Chapter 1

Hume on the Self: Book I, The Critique of Personal Identity

Chapter 2

New Arguments in Favor of a Critical Perspective on the Self

Chapter 3

The Pitfall of Nihilism and the True Humean Contribution

Chapter 4

Interests and Limits of the Humean Perspective

Part Two. Toward a Neo-Humean Approach to the Self as Representation

Chapter 5

Within the Sphere of Affectivity: From Passions to Emotions

Chapter 6

How Emotions Contribute to the Representation of the Self

Chapter 7

The Intellectualist Position

Chapter 8

The Flaw of Intellectualism and Neo-Humean Ambitions

Conclusion

Alexandre Charrier's study engages deeply with the Scottish Enlightenment tradition, particularly the philosophical framework established by David Hume in A Treatise of Human Nature. By bridging eighteenth-century empiricism with contemporary cognitive sciences, the author positions his work within ongoing philosophical discussions concerning personal identity and consciousness. Rather than treating the self as a fixed metaphysical entity, the book investigates how emotional life and affective mechanisms generate the mental representation of a continuous identity over time.

This text will particularly interest scholars, researchers, and students of philosophy, intellectual history, and the humanities who seek alternative perspectives on subjectivity. By examining the limits of intellectualist positions and offering a neo-Humean defense of sentimentalism, the book provides valuable conceptual tools for addressing perennial questions about human self-awareness. It serves as a stimulating resource for readers wishing to navigate complex debates surrounding cognition, emotion, and the psychological foundations of the self.

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